Since the conversion of Constantino in 337, the authority in Spanish cities started to pass on from the Roman elites to the representatives of the high hierarchy church, that, together with a reduction in safety and in quality of life in the cities that the growing decline of the empire was generating, it boosted along the 4th century the displacement of big landlords to their possesions and, consequently, the buildings of the same large villas with all the complementary edification of service constructions. That was the period with the largest building effort in Spain since the middle of the 4th century until the middle of the 5th century In order to spread an excellent example of this kind of late Roman villas in Spain, discovered by serendipity, halfway between Toledo and Madrid in 1983, the government of Castilla La Mancha has developed Through the information on an inscription found in the villa's main bedroom, we know that the villa belonged to Materno Cinegio, who was prefect of the East during the government of Teodosio the Great between 384 and 388, the year he died, and that his body, burried first in Constantinopla, was moved to Hispania one year later by his wife, a fervent devout. The ensemble preserved is formed by a large basilic, considered to be the most ancient one of those existing in Spain that have been built for Christian worship; a small building with a square plan and a semicircular apse, that has been called "The Ninfeo", a large Roman villa that preserves an excellent set of tiles and a series of service buildings, among those, two mills on the bank of the Guadarrama river, and part of the infrastructure of water transport. To all of that, a parking has been added at the other side of the river and a new bridge that gives access to the new centre of interpretation, that shows a collection of pieces found in the excavations and describes the historical evolution of the place and from where, the rest of buildings may be visited. It is a large Roman rural villa built in stone and brick, square plan of around 1000 m2, structured around | ||||||
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a big central yard, from which the different large Contemporary to the rest of the constructions and presenting the same building techniques, With its 62m long was the largest building of |
| the north of Africa that brought along lithurgies from the Coptic and Syrian communities. Built in limestone with interspersed courses of bricks, a great part of it was burried over one meter under alluvion Vestibule. Placed in front of the building and perpendicular to it. It was a compartment of 53m long by 6m wide, finishing on its east side with a semicircular chevet and closed in the opposite side, where a small mausoleum is attached, though without communication to it. Atrium. It consists of a large yard of 34.20m by 11.50m flanked by two covered corridors, supported by twelve four meter high marble columns from quarries flom Turkey and Greece. Attached to the vestibule walls and the central body, in this case, supporting a triangular pediment, there were four columns of the same type but higher than the lateral ones. Church. The access was from an elongated vestibule and closed by two semicircular zones at the ends. The whole building was decorated with marbles, porphyries and tiles and had the shape of a Greek cross to which four compartments were added in the corners of the cross, covered by Mausoleum. A small building of centralized plan of some 9.5m by side, four-lobed, with a similar shape than the mausoleums of Centelles and La Cocosa. Located at the northwestern Complementary building. Built around a central uncovered yard, it had accesses from its northwest face and from the north lateral of the main atrium. It had several service large rooms and included the only access to the mausoleum. Both, for the size and the structure of the basilic, built as an only and |
| complete ensemble, probably between 383 and 388, as well as for the richness of its decoration, where there are Christian symbols from the multiple remains of lithurgical furniture and for the open commitmert of its owners to the Christian religion, there is no doubt that we are in front of one of the first important Early Christian temples that had been built in the peninsula. Besides, the remains also show that it went on being used in Visigothic, Arabic and later periods and, as we have seen, it is possible that its structure had an influence in the design of other churches in the forthcoming centuries. In summary, we can consider the ensemble of the Archeological Park of Carranque, not only as an example of how a sample of our lesser known history must be recuperated and presented to the public, but also as the major example we have in Spain so far of the first Early Christian art few years before the implantation of the Visigothic monarchy. OTHER INFORMATION OF INTEREST Access: Leave Madrid by R-5; take exit 15 towards Toledo by AP-41. After 1 Km, take direction Carranque, and there follow the indications to access a road of some 5Km that ends in the Archeological Park. Information telephone: Parque Arqueológico de Carranque, Carretera Carranque-Madrid, Km 34, 45216 - Carranque (Toledo). Tel.: 925 592 014. e-mail address: pacarranque@jccm.es. Visiting hours: From April 1st to September 30th: 10:00 to 21:00. From October 1st to March 31st: 10:00 to 18:00. Closed Mondays except holidays; January 1st, 6th, May 25th, December 31st.
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